By ANDY NEWMAN and MICHAEL S. SCHMIDT
Published: August 26, 2006
Not that there’s any pressure on Shawn Green to succeed in New York, but when Mr. Green — power-hitting right fielder, two-time All-Star, Jew — took the field in a Mets uniform for the first time on Thursday, a fan named Corey Mintz held up a poster with Mr. Green’s photo on it.
Jews are famed for their prowess in many fields, but have long been stereotyped, even by themselves, as being weak in athletics. There might not be a group on the planet with a more finely honed sense of physical inferiority.
So when a star ballplayer who happens to be Jewish comes to play in the New York area, a capital of Jewish culture, home to nearly two million Jews, it is cause for much rejoicing.
Americans, Jewish and otherwise, may not hold sports stars in the esteem they once did. Jews no longer feel quite the need to prove themselves as Americans by, for instance, excelling at sports.
But still the Jewish people hunger for a hometown hero to call their own.
When David Cone came to the Mets in 1987, he was inundated with bar mitzvah invitations, said Jay Horwitz, the Mets’ longtime public relations man. A reporter from Jerusalem called looking to profile the next Sandy Koufax. Mr. Horwitz had to break the news to the world that Mr. Cone — not Cohen — was not Jewish.
The same thing happened last year when the Mets brought up a first baseman named Michael Jacobs. “Every question I got was ‘Is Mike Jacobs Jewish? Is Mike Jacobs Jewish?’ “ Mr. Horwitz said. He is not.
Mr. Green, acquired from the Arizona Diamondbacks this week to give the Mets an offensive lift as they look toward the playoffs, is the real deal. He is arguably the best Jewish baseball player since Koufax. He may be the most accomplished Jew to wear a New York uniform since Harry “the Horse” Danning, a four-time All-Star for the Giants in the 1930’s.
And his people are clamoring to embrace him. “I must have gotten 20 calls yesterday and today,” said Alan Freedman, the director of the National Jewish Sports Hall of Fame and Museum in Suffolk County, who recalled bringing a transistor radio into Hebrew school in 1963 to listen to Mr. Koufax’s World Series exploits. “Everyone is asking me: ‘How can I get in touch with Shawn Green? How can I get him to come to our temple?’ ”
On the streets of Borough Park, Brooklyn, where Orthodox Jews predominate, Alan Moskowitz, a 33-year-old schoolteacher, said he was thrilled to welcome Mr. Green, whose baseball cards he has sought out since his rookie season in 1993.
“He’s a team player, and he’s on our team, if you know what I’m saying,” Mr. Moskowitz said.
And in the stands at Shea Stadium, Joshua Ostrovsky, a husky Manhattanite with a billowing Jewish afro and a gold Hebrew “chai” necklace outside his Dwight Gooden jersey, called Mr. Green a role model.
“There were many times in Little League that people said to me, ‘Ostrovsky, you are fat, you’re Jewish, you’ll never play baseball.’ ” said Mr. Ostrovsky, 24. “So I lost weight, and they still said, ‘You’ll never play baseball because you are Jewish.’ Shawn has been an inspiration to me.”
The history of Jewish major league baseball players in New York is not nonexistent, but it is not particularly illustrious, either.
“Have you ever heard of the Rabbi of Swat?” asked Martin Abramowitz, president of Jewish Major Leaguers, a nonprofit group. There really was one. His name was Mose Solomon, and he played in two games for the New York Giants in 1923 before switching to football.
In the 20’s and 30’s, Mr. Abramowitz said, both the Giants and the Dodgers actively recruited Jewish players in hopes of drawing the city’s growing Jewish population to the ballpark. In 1941, the Giants fielded four Jews in the same game.
The Giants had a star in Mr. Danning, who hit .300 three years in a row. But most Jewish ballplayers on New York teams were of the journeyman variety. Not that they were any less beloved.
“There was a lot of pride even when they didn’t do particularly well,” said Matthew Maryles, the president of the Jewish Community Relations Council of New York. Mr. Maryles, scheduled to throw out the first ball at Jewish Heritage Day at Shea Stadium tomorrow, said his childhood hero was Cal Abrams of the Dodgers, perhaps best known for ending his team’s 1950 pennant run by getting thrown out at home plate.
“Jews at that time weren’t totally sure of themselves in American society like they are today,” Mr. Maryles said. “Baseball was a way of proving we were part of America.”
The best Jewish players from New York left town to make it big. Hank Greenberg, Brooklyn-born first baseman and eventual Hall of Famer, could have signed with the Yankees, but their first baseman at the time was an iron man named Lou Gehrig.
Koufax started his career with the Dodgers in his home borough of Brooklyn but did not come into his own until the team moved to Los Angeles, an occasion for much bittersweet celebration back in New York.
In the modern era, the Miracle Mets of 1969 had Art Shamsky. In the 70’s, the Yankees had Ron Blomberg, a promising slugger who was hobbled by injuries for most of his career but still achieved enormous popularity. “I had people every single game to bring me bagels,” said Mr. Blomberg, who recently published a book “Designated Hebrew,” about his playing days.
Which brings up Mr. Green, a strapping six-footer with a dimpled chin, born near Chicago 34 years ago and raised near Los Angeles without so much as a bar mitzvah. In Toronto, where he became a star for the Blue Jays, he was taken into the arms of the Jewish community and became observant enough to end a 415-game playing streak by sitting out Yom Kippur in 2001.
Mr. Green’s best years are generally agreed to be behind him — he has not driven in more than 100 runs since 2002 — but Mr. Abramowitz said he had high hopes for him.
“By the end of the season, he’s probably going to be the only Jewish player in the history of the game with 300 home runs, 1,000 RBI’s and close to 1,900 hits,” he said.
Though Mr. Green arrives just in time for Jewish Heritage Day, which was scheduled long in advance, Mr. Horwitz promised that his acquisition was not a marketing stunt — not when he comes with a contract paying about $10 million a year. “This was a baseball decision,” he said.
Mr. Green, for his part, seems happy to be in New York. “For me it’s an important thing, the Jewish community here,” he said Thursday. “I definitely want to be a part of it and am excited to be a part of it and hopefully I can make them proud.”
So far, so good. In his second at-bat Thursday, he lined a run-scoring single to left field and the place erupted.
“Ma-zel tov! Ma-zel tov!” Mr. Ostrovsky chanted to the rhythm of “Let’s Go Mets.”
Mr. Ostrovsky pulled at his mane of kinky hair.
“I haven’t been this proud of a Jew since my brother’s bar mitzvah,” he said.
Matthew Sweeney contributed reporting for this article.
Joined: 10 Aug 2006
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Posted: Mon Aug 28, 2006 4:03 pm Post subject:
I'm not surprised that someone already jumped on this. I think it's stupid. Maybe its because I'm a mix of asian and european ancestry but I don't understand the amount of fixation that people have with race and religious affiliation. I try not to get hung up on what I am.
IMO, these identifications keep us separated. If someone's great-great gandparents came here from Germany, does that really mean that the person is German?
There might not be a group on the planet with a more finely honed sense of physical inferiority.
I'm thinking the Israeli Army might differ with this. For those of you with better knowldge of these things than I, other than a U.S. soldier, person for person, is there a better fighting force than the Israeli's?
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Posted: Mon Aug 28, 2006 4:41 pm Post subject:
There is (or, at least there should be) a difference between being aware of your family's religious and ethnic background and heritage, and even a degree of pride in these things, and using one's country of origin or religious affiliation as a way of establishing "us" (read, "good") and "them" (i.e., "bad").
When we use such categories as a way of saying, "those who come from the same place as my family," as a way of saying everyone else is inferior, then I agree with matt: such things are divisive.
That being said, I don't so much read the article about Shawn Green's reception in the Jewish community in NYC as being divisive. Rather, it speaks of a portion of the community taking pride in having one of their own achieve a measure of success on the baseball field. If you are part of a group that has been excluded or persecuted in the past (distant or recent), there is a measure of validation that takes place when another person from that same group makes a positive contribution to the larger society. Where's the harm in that?
In an ideal world, each of us would be comfortable with who we are, and so would not require little, if any, outside form of validation. (Not so much that we felt no need for the company of others!) Of course, this is not an ideal world...
[/soapbox]
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Last edited by EvilJuan on Mon Aug 28, 2006 4:50 pm; edited 1 time in total
Joined: 10 Aug 2006
Posts: 1749
Location: Researching my theory that a lime hat is more effective than tinfoil
Posted: Mon Aug 28, 2006 4:43 pm Post subject:
After reading that part, did anyone think of that part in Airplane where the old lady asks for light reading and the stewardess gave her a pamphlet on Jewish sports legends?
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Posted: Mon Aug 28, 2006 7:54 pm Post subject:
i think a sense of culture is real and important. i grew up knowing i was irish catholic. i lived in a neighborhood that was almost entirely irish catholic. i don't think people who aren't catholic are inferior, but i really do like the sense of culture and family that i get from it. i'm really proud of my heritage -- except for that whole getting butt-sexed by the british part of it. that part kinda sucks.
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